It is election season in India, which means commentatorsanxiously analyzing and predicting events and expectations in the world’sbulkiest democracy of mind-boggling diversity and, increasingly, divergence. Aseason, also, when politicians trudge out platitudes without real debate aboutthe crucial issues of state-building and nation-creating in India.
This season the BJP, officially, insists on its own translation of “secularism” rather than clearly acknowledge its implicit rejection of it. The Congress, unofficially, mutes its voice on minority rights, as it edges towards majority mollification. Politics [of conscience] is dead; long live politics.
Similarly, in foreign policy, non-alignment remains at India’s core while phrases like strategies of “partnership” and “multi-laterality” flounder. Meanwhile, the world’s comity of states continues its search for a “new world order” following the collapse of the Cold War regime.
It is all uncharted ground and best left for expertcommentators probing India’s electoral politics and its foreign policies.
It is equally difficult, arguably, to anticipate any freshangles of discussion about the J&K state in the context of the Lok Sabhaelections, apart from the old debates between electoral boycott andparticipation, and choosing between the dilemma of and the disregard for thedispute over the state. That said, this season is a pivotal one for us, sounderstanding its many dimensions is important.